From A. W. Pink’s book The Life of Elijah:
It is no unusual thing for God’s upright ministers to be spoken of as troublers of peoples and nations. Faithful Amos was charged with conspiring against Jeroboam the second, [so] that the land was not able to bear all his words (Amo 7:10). The Saviour Himself was accused of “stirring up the people” (Luk 23:5); while it was said of Paul and Silas at Philippi that they did “exceedingly trouble the city” (Act 16:20), and when at Thessalonica they were spoken of as having “turned the world upside down” (Act 17:6). There is therefore no higher testimony to their fidelity than for the servants of God to evoke the rancor and hostility of the reprobate. One of the most scathing condemnations that could be pronounced on men is contained in those terrible words of our Lord to His unbelieving brethren: “The world cannot hate you; but me it hateth, because I testify of it that the works thereof are evil” (Joh 7:7). But who would not rather receive all the charges which the Ahabs can heap upon us rather than incur that sentence from the lips of Christ?
It is the bounden duty of God’s servants to warn men of their danger, to point out that the way of rebellion against God leads to certain destruction, and to call upon them to throw down the weapons of their revolt and flee from the wrath to come. It is their duty to teach men that they must turn from their idols and serve the living God, otherwise they will eternally perish. It is their duty to rebuke wickedness wherever it be found and to declare that the wages of sin is death. This will not make for their popularity, for it will condemn and irritate those who are determined to gratify their worldly and fleshly lusts—it will disturb their false peace and such plain speaking will seriously annoy them. Those who expose hypocrites, resist tyrants, oppose the wicked, are ever viewed by them as troublers. But as Christ declared, “Blessed are ye, when men shall revile you and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceeding glad, for great is your reward in heaven, for so persecuted they the prophets which were before you” (Mat 5:11-12).
“And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim” (1Ki 18:18). Had Elijah been one of those cringing sycophants which are usually found in attendance upon kings, he would have thrown himself at Ahab’s feet, suing for mercy, or rendering mean submission. Instead, he was the ambassador of a greater King, even the Lord of Hosts: conscious of this, he preserved the dignity of his office and character by acting as one who represented a superior power. It was because Elijah realized the presence of Him by whom kings reign, who can restrain the wrath of man and make the remainder thereof to praise Him, that the Prophet feared not the face of Israel’s apostate monarch. Ah, my reader, did we but realize more of the presence and sufficiency of our God, we should not fear what anyone might do unto us. Unbelief is the cause of our fears. O to be able to say, “Behold, God is my salvation: I will trust and not be afraid” (Isa 12:2)! (113-114)